Q3 2026 · Adult Bible Study Guide

First and Second Corinthians

Jun 27 – Sep 25, 2026

Lesson 5

All to the Glory of God

Saturday, Jul 25 – Friday, Jul 31

Saturday · July 25

All to the Glory of God

Read for This Week’s Study

1 Corinthians 8; Acts 15:20; 1 Cor. 9:1–6; 1 Cor. 10:5–22; Deut. 6:4, 5; Mark 12:28–31.

Memory Text:
“Therefore, whether you eat or drink, or whatever you do, do all to the glory of God” (1 Corinthians 10:31, NKJV).

First Corinthians 8–10 brings the discussion on sexuality (in chapters 5–6) to a conclusion at the same time that it introduces Paul’s answers to specific questions asked through a letter (1 Cor. 7:1) from the Corinthians. These answers will dominate the remainder of 1 Corinthians.

The transitional nature of 1 Corinthians 7 indicates that sexual immorality (chapters 5–7) and idolatry (chapters 8–10) are related topics. Indeed, they are often mentioned together in the New Testament (see Acts 15:20, 29; Acts 21:25; 1 Cor. 6:9; Eph. 5:5; Col. 3:5; Rev. 21:8; Rev. 22:15).

In general, while in 1 Corinthians 5–7 Paul deals with the problem of sexual immorality, in 1 Corinthians 8–10 his main concern is the issue of idolatry. He states that Christians must flee from both (1 Cor. 6:18, 1 Cor. 10:14).

Last week, we saw that by being a temple of the Holy Spirit (1 Cor. 6:19, 20), one can flee from sexual immorality. This week, we will see that one can flee from idolatry by doing “all to the glory of God” (1 Cor. 10:31, NKJV).

*Study this week’s lesson to prepare for Sabbath, August 1.

Supplemental EGW Notes

Through Christ the hidden glory of the holy of holies was to stand revealed. He had suffered death for every man, and by this offering, the sons of men were to become the sons of God. With open face, beholding as in a glass the glory of the Lord, believers in Christ were to be changed into the same image, from glory to glory. The mercy seat, upon which the glory of God rested in the holiest of all, is opened to all who accept Christ as the propitiation for sin, and through its medium, they are brought into fellowship with God. The veil is rent, the partition walls broken down, the handwriting of ordinances cancelled. By virtue of His blood the enmity is abolished.
The simple story of the cross of Christ, His suffering and dying for the world, His resurrection and ascension, His mediation in the sinner’s behalf before the Father, subdues and breaks the hard and sinful heart, and brings the sinner to repentance. The Holy Spirit sets the matter before him in a new light, and the sinner realizes that sin must be a tremendous evil to cost such a sacrifice to atone for it. . . . How grievous must sin be that no less a remedy than the death of the Son of God could save man from the consequences of his guilt. Why was this done in behalf of man?—It was because God loved him, and was not willing that any should perish, but that all should come to repentance, believe in Jesus as a personal Saviour, and have life eternal.—Sons and Daughters of God, p. 228.

The agency of the Spirit of God does not remove from us the necessity of exercising our faculties and talents, but teaches us how to use every power to the glory of God. The human faculties when under the special direction of the grace of God are capable of being used to the best purpose on earth. Ignorance does not increase the humility or spirituality of any professed follower of Christ. The truths of the divine Word can be best appreciated by an intellectual Christian. Christ can be best glorified by those who serve Him intelligently. The great object of education is to enable us to use the powers which God has given us in such a manner as to represent the religion of the Bible and promote the glory of God.—Ye Shall Receive Power, p. 146.

The above quotations are taken from Ellen G. White Notes for the Sabbath School Lessons, published by Pacific Press Publishing Association. Used by permission.

Sunday · July 26

Knowledge Versus Love

Read 1 Corinthians 8:1–13. Why does Paul contrast knowledge with love, and what is the context here? What point is he making?

Paul uses the theme of food offered to idols in order to address a deeper issue: the lack of love for others (1 Corinthians 8). The matter of food offered to idols split the church of Corinth into two groups. Some believed that their knowledge about the nonexistence of other gods gave them the right to eat anything (1 Cor. 8:4). These are referred to as the “strong” (1 Cor. 4:10). Those who opposed this behavior are called the “weak” (1 Cor. 8:9–12). Paul uses such a label because they did not overcome some superstitious beliefs that marked their previous pagan experience. When seeing the “strong” eating food offered to idols, they might conclude that Christianity and idolatry were compatible. So, Paul did not want the “strong” to become a stumbling block to the weak.

The Bible sees the act of eating food offered to idols very negatively (Acts 15:20, 29; Acts 21:25; compare with Rev. 2:14, 20). However, Paul does not utter as radical statements as one sees in these passages. This is because his primary concern regards the lack of unity that the misuse of knowledge could cause. Paul is not criticizing knowledge as evil in itself; instead, he’s against the kind of knowledge that leads to arrogance and division in the church. Knowledge without love is not true knowledge at all (1 Cor. 8:2). True knowledge arises only when one loves God and is known by Him (1 Cor. 8:3).

Quoting Deuteronomy 6:4, Paul shows that believers must know that there is only one God (1 Cor. 8:4–6). Interestingly, he follows the same idea one sees in Deuteronomy 6:4, 5, where the statement that our God is one is followed by the command “You shall love the Lord your God” (NKJV). For both Paul and Moses, knowledge without love is worthless.

Confident in their knowledge, the “strong” believed that eating food sacrificed to idols was harmless. As we will see on Wednesday and Thursday, Paul conceded to them that right under certain conditions. However, if that became a stumbling block for the “weak” (1 Cor. 8:9), it should be avoided. Christians are supposed to practice self-denial out of love for Christ and others.

Paul argues that, without love, knowledge may become a bad thing (1 Corinthians 8). In what situations can knowledge without love indeed be bad?

Supplemental EGW Notes

He who has the love of God shed abroad in his heart, will reflect the purity and love which exist in Jehovah, and which Christ represented in our world. He who has the love of God in his heart has no enmity against the law of God, but renders willing obedience to all His commandments, and this constitutes Christianity. He who has supreme love to God will reveal love to his fellow-men, who belong to God both by creation and redemption. Love is the fulfilling of the law; and it is the duty of every child of God to render obedience to His commandments. . . .
The law of God, which is perfect holiness, is the only true standard of character. Love is expressed in obedience, and perfect love casteth out all fear. Those who love God, have the seal of God in their foreheads, and work the works of God. Would that all who profess Christianity knew what it means to love God practically. . . . They would have some realization of the infinite holiness of God, knowing that He is high and lifted up, and the train of His glory fills the temple. They would have a powerful influence upon the life and character of those around them, which would work as leaven amid the mass of humanity, transforming others through the power of Jesus Christ. Connected with the Source of power, they would never lose their vital influence, but would ever increase in efficiency.—Sons and Daughters of God, p. 51.

Faith is not an opiate, but a stimulant. Looking to Calvary will not quiet your soul into nonperformance of duty, but will create faith that will work, purifying the soul from all selfishness. . . .
There are two errors against which the children of God—particularly those who have just come to trust in His grace—especially need to guard. The first. . . is that of looking to their own works, trusting to anything they can do, to bring themselves into harmony with God. He who is trying to become holy by his own works in keeping the law, is attempting an impossibility. . . . It is the grace of Christ alone, through faith, that can make us holy.
The opposite and no less dangerous error is that belief in Christ releases men from keeping the law of God; that since by faith alone we become partakers of the grace of Christ, our works have nothing to do with our redemption.
But notice here that obedience is not a mere outward compliance, but the service of love. The law of God is an expression of His very nature; it is an embodiment of the great principle of love, and hence is the foundation of His government in heaven and earth. . . . Instead of releasing man from obedience, it is faith, and faith only, that makes us partakers of the grace of Christ, which enables us to render obedience.
As Jesus was in human nature, so God means His followers to be. In His strength we are to live the life of purity and nobility which the Saviour lived.—The Faith I Live By, p. 93.

The above quotations are taken from Ellen G. White Notes for the Sabbath School Lessons, published by Pacific Press Publishing Association. Used by permission.

Monday · July 27

Selfless Love

Read 1 Corinthians 9:1–6. How does this passage provide a practical example of what it means to practice self-denial motivated by love?

At first sight, it looks as though Paul’s defense of his apostleship, in 1 Corinthians 9, has nothing to do with the previous discussion on knowledge versus love. One cannot forget, though, that the Bible was not originally written in chapters. What Paul teaches in 1 Corinthians 9 is not disconnected from the preceding material. Indeed, 1 Corinthians 9 offers a practical example of selfless love for Christ and for the brethren. For the sake of love, Paul relinquishes a few rights.

“To eat and drink” (1 Cor. 9:4, NKJV). Here food and drink represent financial assistance in general. As an apostle, Paul had the right to receive material support from those to whom he ministered. Other religious leaders in his time used to do just that. But he didn’t; instead, he supported himself by making tents (Acts 18:3).

“To take along a believing wife” (1 Cor. 9:5, NKJV). A married apostle was allowed to make a missionary journey with his wife at the church’s expense. Examples of missionary couples include Priscilla and Aquila (Rom. 16:3) and Andronicus and Junia (Rom. 16:7). But Paul was unmarried (1 Cor. 7:8). He could get married and then benefit from the right of being accompanied by a wife, with financial support for both.

“To refrain from working” for a living (1 Cor. 9:6, NKJV). Paul and Barnabas had the right to earn wages for their missionary work (1 Cor. 9:4–6). Paul made tents for a living (Acts 18:3), but we don’t know what Barnabas’s occupation was. We know that he was very generous (Acts 4:36, 37), and thus, he was willing to support himself.

In 1 Corinthians 9:7–11, Paul develops the idea of 1 Corinthians 9:6 in order to show that it is fair for him and Barnabas to earn a living from the church (1 Cor. 9:11, 12). The Lord Himself commanded, “Those who preach the gospel should live from the gospel” (1 Cor. 9:14, NKJV; compare with 1 Tim. 5:18). Nevertheless, Paul says, “We have not made use of this right” (1 Cor. 9:12, ESV). Thus, Paul presents himself as an example of self-denial (1 Cor. 9:1–18) and argues that this benefits the preaching of the gospel in Corinth (1 Cor. 9:19–23).

What are things that, though they perhaps are due you, you might still be better off relinquishing in order to be a more effective witness for the Lord?

Supplemental EGW Notes

We are taught in the Word of God to be kind, tender, pitiful, courteous. Cultivate Christlike love. Let all that you do bear the impress of this love. Those who do not speak the words and do the works of Christ are trying to climb into heaven by some other way than through the door. . . .
Do not endeavor to preserve your cold, un-Christlike dignity. This is not religion; it is not Christianity. What you need is the light that shines in the face of Christ to cause your faces to shine with the brightness of His love. Put away your cast-iron dignity. God has not told you to cherish any such thing. Let your hearts be filled with the love of Christ. Then Christlike sympathy will shine forth from your faces. . . .
There are some serving in holy things who have no faith in God or His power. They multiply their efforts to gain salvation by their own devices. How pitiful are their vain endeavors to justify themselves, and to hold their footing against the downward current of evil. They are powerless; for they do not make God their trust. . . .
God is the eternal, uncreated fountain of all good. All who look to Him and trust in Him find Him to be this. To those who serve Him, cleaving to Him as their heavenly Father, He gives the assurance that He will fulfil His promises. His joy will be in their hearts, and their joy will be full.—This Day With God, p. 266.

The qualities which it is essential for all to possess are those which marked the completeness of Christ’s character,—His love, His patience, His unselfishness, and His goodness. These attributes are gained by doing kindly actions with a kindly heart. . . . Christians love those around them as precious souls for whom Christ has died. There is no such thing as a loveless Christian; for “God is love.” . . . “This is my commandment, That ye love one another as I have loved you.” This is the fruit that is to be given back to God.
The Lord will help every one of us where we need help the most in the grand work of overcoming and conquering self. Let the law of kindness be upon your lips and the oil of grace in your heart. This will produce wonderful results. You will be tender, sympathetic, courteous. You need all these graces. The Holy Spirit must be received and brought into your character; then it will be as holy fire, giving forth incense which will rise up to God, not from lips that condemn, but as a healer of the souls of men. Your countenance will express the image of the divine. . . . God requires every soul in His service to kindle their censers from the coals of sacred fire. The common, severe, harsh words that come from your lips so readily must be withheld, and the Spirit of God speak through the human agent. By beholding the character of Christ you will become changed into His likeness. The grace of Christ alone can change your heart and then you will reflect the image of the Lord Jesus. God calls upon us to be like Him,—pure, holy, and undefiled. We are to bear the divine image.—Sons and Daughters of God, p. 102.

The above quotations are taken from Ellen G. White Notes for the Sabbath School Lessons, published by Pacific Press Publishing Association. Used by permission.

Tuesday · July 28

Learning From the Past

After providing an example of self-denial from his own experience, Paul turns more particularly toward the issue of idolatry. In a sense, 1 Corinthians 10 develops the idea of 1 Corinthians 9:27, where Paul comments that he exercises self-discipline in order not to become disqualified. He wants the Corinthians to follow his example, but Jesus is the model par excellence (1 Cor. 11:1).

Read 1 Corinthians 10:7–11. What sins did Israel commit in the wilderness, and why do the privileges granted to them make their sins even worse?

In 1 Corinthians 10:1–5, Paul alludes to the history of God’s people in the wilderness. The reference to the cloud and the sea brings God’s leading, presence, and protection to mind. In turn, food and drink stand for God’s provision. Paul refers to the experience of Israel in the cloud and sea as a baptism, analogous to Christian baptism. Likewise, by referring to food and drink, Paul alludes to the Lord’s Supper.

In other words, 1 Corinthians 10 teaches that, in a sense, Christians are living the same experiences as Israel did. However, Paul recalls the history of Israel because he does not want that history to repeat itself. Despite all the privileges Israel had, many of the people nevertheless desired evil things (1 Cor. 10:6), such as idolatry (1 Cor. 10:7) and sexual immorality (1 Cor. 10:8). No wonder, then, that “God was not pleased with most of them” (1 Cor. 10:5, NIV).

It is easy to point the finger at ancient Israel and say they committed gross sins. However, Paul argues that Christians are susceptible to practicing similar sins despite their immense privilege of knowing the history of Christ. This is clear in the warning: “Let him who thinks he stands take heed lest he fall” (1 Cor. 10:12, NKJV). The phrase “who thinks” suggests that some in the church did not realize they were in danger of falling into those sins. Do we run the same risk today?

“Let him who thinks he stands take heed lest he fall.” Who among us has not experienced the reality of that warning?

The Bible says that God will not allow us to be tempted beyond what we can bear, “but with the temptation will also make the way of escape” (1 Cor. 10:13, NKJV). Why, then, do we still find it so easy to fall into sin?

Supplemental EGW Notes

The Bible is its own expositor. Scripture is to be compared with scripture. The student should learn to view the word as a whole, and to see the relation of its parts. He should gain a knowledge of its grand central theme, of God’s original purpose for the world, of the rise of the great controversy, and of the work of redemption. He should understand the nature of the two principles that are contending for supremacy, and should learn to trace their working through the records of history and prophecy, to the great consummation. He should see how this controversy enters into every phase of human experience; how in every act of life he himself reveals the one or the other of the two antagonistic motives; and how, whether he will or not, he is even now deciding upon which side of the controversy he will be found.
Every part of the Bible is given by inspiration of God and is profitable. The Old Testament no less than the New should receive attention. As we study the Old Testament we shall find living springs bubbling up where the careless reader discerns only a desert.
The book of Revelation, in connection with the book of Daniel, especially demands study. Let every God-fearing teacher consider how most clearly to comprehend and to present the gospel that our Saviour came in person to make known to His servant John—“The Revelation of Jesus Christ, which God gave unto Him, to show unto His servants things which must shortly come to pass.” Revelation 1:1. None should become discouraged in the study of the Revelation because of its apparently mystical symbols. “If any of you lack wisdom, let him ask of God, that giveth to all men liberally, and upbraideth not.” James 1:5.
“Blessed is he that readeth, and they that hear the words of this prophecy, and keep those things which are written therein: for the time is at hand.” Revelation 1:3.
When a real love for the Bible is awakened, and the student begins to realize how vast is the field and how precious its treasure, he will desire to seize upon every opportunity for acquainting himself with God’s word. Its study will be restricted to no special time or place. And this continuous study is one of the best means of cultivating a love for the Scriptures. Let the student keep his Bible always with him. As you have opportunity, read a text and meditate upon it. While walking the streets, waiting at a railway station, waiting to meet an engagement, improve the opportunity to gain some precious thought from the treasure house of truth.—Education, pp. 190, 191.

The above quotations are taken from Ellen G. White Notes for the Sabbath School Lessons, published by Pacific Press Publishing Association. Used by permission.

Wednesday · July 29

Warning Against Idolatry

Read 1 Corinthians 10:5–22. Why must we flee from idolatry?

In 1 Corinthians 10:14–22, Paul resumes the issue of food offered to idols. Offering food to idols may be strange in many cultures today, but it was common in biblical times. When animals were sacrificed to the gods in the heathen temples, part of the animal was given to the officiating priests, who sold the meat. Some of this meat found its way into the public markets. Because this meat was not kept separate from other meat that was also offered for sale in the market, a Christian might unknowingly purchase meat that had been offered to idols. The counsel of the apostle is that such meat may be freely purchased by Christians.

Nevertheless, while meat previously sacrificed in a temple could be eaten by Christians at home (1 Cor. 8:1–13), the practice of going into pagan temples and participating in their festivals was clearly forbidden for Christians. The criterion is clear: Christians are allowed to eat that meat at home because the idols are nothing (1 Cor. 8:4); however, Christians must not participate in pagan ceremonies because this corresponds to worshiping demons (1 Cor. 10:20, 21). Taking part in pagan rituals equals having communion with demons (1 Cor. 10:20), just as taking part in the Lord’s Supper equals having communion with Christ (1 Cor. 10:16).

Thus, Paul says, “You cannot drink the cup of the Lord and the cup of demons; you cannot partake of the Lord’s table and of the table of demons” (1 Cor. 10:21, NKJV). As Jesus said: “No one can serve two masters” (Matt. 6:24, NKJV).

Paul teaches that God requires wholehearted loyalty. He implies that idolatry provokes “the Lord to jealousy” (1 Cor. 10:22, NKJV). For that not to happen, Paul, in 1 Corinthians 8:4–6, provides an infallible rule against idolatry, by alluding to Deuteronomy 6:4, 5, “Hear, O Israel: The Lord our God, the Lord is one! You shall love the Lord your God with all your heart, with all your soul, and with all your strength_” (NKJV; _emphasis supplied). To this idea of loving God above all things in Deuteronomy 6:5, Jesus added, “ ‘ “You shall love your neighbor as yourself” ’ ” (Mark 12:31, NKJV; see also Lev. 19:18).

An idol doesn’t have to be a stone statue. We can make an idol out of just about anything. What idols, if any, do you need to flee from in your own life?

Supplemental EGW Notes

Sacred history presents many illustrations of the results of true education. It presents many noble examples of men whose characters were formed under divine direction, men whose lives were a blessing to their fellow men and who stood in the world as representatives of God. Among these are Joseph and Daniel, Moses, Elisha, and Paul—the greatest statesmen, the wisest legislator, one of the most faithful of reformers, and except Him who spoke as never man spake, the most illustrious teacher that this world has known.
In early life, just as they were passing from youth to manhood, Joseph and Daniel were separated from their homes and carried as captives to heathen lands. Especially was Joseph subject to the temptations that attend great changes of fortune. In his father’s home a tenderly cherished child; in the house of Potiphar a slave, then a confidant and companion; a man of affairs, educated by study, observation, contact with men; in Pharaoh’s dungeon a prisoner of state, condemned unjustly, without hope of vindication or prospect of release; called at a great crisis to the leadership of the nation—what enabled him to preserve his integrity? . . .
Loyalty to God, faith in the Unseen, was Joseph’s anchor. In this lay the hiding of his power. . . .
By their wisdom and justice, by the purity and benevolence of their daily life, by their devotion to the interests of the people—and they idolaters—Joseph and Daniel proved themselves true to the principles of their early training, true to Him whose representative they were. . . .
What a lifework was that of these noble Hebrews! . . .
The same mighty truths that were revealed through these men, God desires to reveal through the youth and the children of today. The history of Joseph and Daniel is an illustration of what He will do for those who yield themselves to Him and with the whole heart seek to accomplish His purpose.—Conflict and Courage, p. 366.

All that we are or can be belongs to God. Education, discipline, and skill in every line should be used for Him.... Whether the amount entrusted is large or small, the Lord requires that His householders do their best. It is not the amount entrusted or the improvement made that brings to men and women the approbation of heaven, but it is the faithfulness, the loyalty to God, the loving service rendered, that brings the divine benediction “Well done, good and faithful servant; thou hast been faithful over a few things, I will make thee ruler over many things; enter thou into the joy of thy Lord.” This reward of joy does not wait until our entrance into the City of God, but the faithful servant has a foretaste of it even in this life.—To Be Like Jesus, p. 91.

The above quotations are taken from Ellen G. White Notes for the Sabbath School Lessons, published by Pacific Press Publishing Association. Used by permission.

Thursday · July 30

Overcoming Idolatry

In 1 Corinthians 8:1–3, Paul argues that love for God keeps one safe from idolatry. This argument is resumed and further developed in 1 Corinthians 10:23–11:1. In 1 Corinthians 8:3, he speaks about our love for God. He says, “Let no one seek his own, but each one the other’s well-being” (1 Cor. 10:24, NKJV). This is love for others.

Read Mark 10:17–22 and Mark 12:28–31. What do these two passages have in common, and how do they apply to the situation in 1 Corinthians 10?

Paul is doing in 1 Corinthians 10 precisely what Jesus did in Mark 12:28–31; namely, he binds together the two great commandments of the law: love for God above all, and love for others. In the story of the rich young ruler (Mark 10:17–22), Jesus unites these two kinds of love, and does so by respectively alluding to Deuteronomy 6:4 (see Mark 10:18) and the second table of the Decalogue (see Mark 10:19). The problem of that rich young man is that he loved his possessions more than he loved God and his neighbors (Mark 10:22). He valued his treasure on earth above the treasures in heaven. He valued his money above the poor (Mark 10:21). He was an idolater.

Following the teachings of Jesus, Paul hints that the principle of loving God above all and the neighbor as oneself is to be applied to the hypothetical situations he mentions in 1 Corinthians 10:27, 28. This means that even lawful things may not be helpful or edifying since they can be offensive to someone else’s conscience (1 Cor. 10:23). This principle is masterly synthesized in the words “Do all to the glory of God” (1 Cor. 10:31, NKJV). By saying that all must be done to the glory of God, Paul indicates that idolatry can manifest itself in the most varied forms, for anything that usurps the glory that belongs to God alone is a form of idolatry (Isa. 42:8).

Paul’s words in 1 Corinthians 10:31–11:1 serve as a conclusion to chapters 8–10. He makes it clear he did not seek his own advantage, “but that of many, that they may be saved” (1 Cor. 10:33, ESV). That is how he imitated Christ (1 Cor. 11:1).

How can you learn to better love your neighbor as yourself?

Supplemental EGW Notes

God would have His people understand that He alone should be the object of their worship; and when they should overcome the idolatrous nations around them, they should not preserve any of the images of their worship, but utterly destroy them. Many of these heathen deities were very costly, and of beautiful workmanship, which might tempt those who had witnessed idol worship, so common in Egypt, to even regard these senseless objects with some degree of reverence. The Lord would have His people know that it was because of the idolatry of these nations, which had led them to every degree of wickedness, that He would use the Israelites as His instruments to punish them, and destroy their gods. . . .
“I will set thy bounds from the Red Sea even unto the sea of the Philistines, and from the desert unto the river: for I will deliver the inhabitants of the land into your hand; and thou shalt drive them out before thee.” . . .
These promises of God to His people were on condition of their obedience. If they would serve the Lord fully, He would do great things for them. After Moses had received the judgments from the Lord, and had written them for the people, also the promises, on condition of obedience, the Lord said unto him, “Come up unto the Lord, thou, and Aaron, Nadab, and Abihu, and seventy of the elders of Israel, and worship ye afar off. And Moses alone shall come near the Lord: but they shall not come nigh; neither shall the people go up with him. And Moses came and told the people all the words of the Lord, and all the judgments: and all the people answered with one voice, and said, All the words which the Lord hath said will we do.”
Moses had written—not the ten commandments, but the judgments which God would have them observe, and the promises, on conditions that they would obey Him. He read this to the people, and they pledged themselves to obey all the words which the Lord had said. Moses then wrote their solemn pledge in a book, and offered sacrifice unto God for the people. “And he took the book of the covenant, and read in the audience of the people, and they said, All that the Lord hath said will we do, and be obedient.”—To Be Like Jesus, p. 341.

Arriving in Egypt, Joseph was sold to Potiphar, captain of the king’s guard, in whose service he remained for ten years. He was here exposed to temptations of no ordinary character. He was in the midst of idolatry. The worship of false gods was surrounded by all the pomp of royalty, supported by the wealth and culture of the most highly civilized nation then in existence. Yet Joseph preserved his simplicity and his fidelity to God. . . .
The marked prosperity which attended everything placed under Joseph’s care was not the result of a direct miracle; but his industry, care, and energy were crowned with the divine blessing. Joseph attributed his success to the favor of God and even his idolatrous master accepted this as the secret of his unparalleled prosperity. Without steadfast, well-directed effort, however, success could never have been attained. God was glorified by the faithfulness of His servant. It was His purpose that in purity and uprightness the believer in God should appear in marked contrast to the worshipers of idols—that thus the light of heavenly grace might shine forth amid the darkness of heathenism.—Conflict and Courage, p. 74.\

The above quotations are taken from Ellen G. White Notes for the Sabbath School Lessons, published by Pacific Press Publishing Association. Used by permission.

Friday · July 31

Further Thought

Read Ellen G. White, “Idolatry at Sinai,” pp. 315–330, in Patriarchs and Prophets.

“How much good might be done if we would make a right use of our associations with one another! Every one who has received of the heavenly benefits is under obligation to shed some light on the pathway of others. . . . Then all those who truly love God will cease their idolatry of self.”—Ellen G. White, in The Advent Review and Sabbath Herald, November 18, 1884, p. 730.

“Paul urged his brethren to ask themselves what influence their words and deeds would have upon others and to do nothing, however innocent in itself, that would seem to sanction idolatry or offend the scruples of those who might be weak in the faith. ‘Whether therefore ye eat, or drink, or whatsoever ye do, do all to the glory of God. . . .’

“The apostle’s words of warning to the Corinthian church are applicable to all time and are especially adapted to our day. By idolatry he meant not only the worship of idols, but self-serving, love of ease, the gratification of appetite and passion.”—Ellen G. White, The Acts of the Apostles, pp. 316, 317.

“If you see that by doing certain things which you have a perfect right to do, you hinder the advancement of God’s work, refrain from doing those things. Do nothing that will close the minds of others against the truth. . . . All things may be lawful, but all things are not expedient.”—Ellen G. White, Testimonies for the Church, vol. 9, p. 215.

Discussion Questions:

According to Paul, the behavior of a mature Christian can sometimes inhibit the growth of an immature Christian. Think of situations in which this may happen. Why is the principle of loving God above all, and the other as oneself, the only way to deal with this challenge?

What are some idols that even Christians can end up worshiping, if not careful? What are some good things that we can turn into idols? Also, how do you know if something that you care greatly about has become an idol?

Paul says he disciplined his body and brought it into subjection so he would not become disqualified when preaching the gospel (1 Cor. 9:27). Based on this week’s study, think about what can disqualify a person as a preacher of the gospel.

In 1 Corinthians 10, Paul addresses the dangers of idolatry and says, “Flee from idolatry” (1 Cor. 10:14). Why is idolatry so bad?

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