Originally streamed on YouTube
God calls us not just to keep busy for the church, but to face the wounds we carry and let Him meet us there.
Why do I feel so angry when I'm supposed to be grateful?
There's a difference between suppressing your anger to appear holy and expressing it in a way that leads to he...
There's a difference between suppressing your anger to appear holy and expressing it in a way that leads to healing. Jesus diagnosed pain before He healed it. What's inside will always come out—the question is whether it comes out in ways that wound or ways that heal. Communicating from the first moment of annoyance, not when you're totally overwhelmed, honors both your heart and God's image in you.
How do I respond when people spread lies about me?
Jesus said people would say all manner of things against you. Sometimes others project their own unhealed woun...
Jesus said people would say all manner of things against you. Sometimes others project their own unhealed wounds onto us—their anger may have little to do with what you actually did. Your character—who you truly are—cannot be spoiled by another's words. They may damage your reputation, but your identity as God's image-bearer remains untouched. Meet accusations with Christ-like gentleness when you can, and trust God with what you cannot control.
What does it mean that I'm made in God's image?
When God made you, He chose to give you His image—an extension of who He is here on earth. You never had to ea...
When God made you, He chose to give you His image—an extension of who He is here on earth. You never had to earn it through service or Bible studies or keeping quiet about your pain. You are the image of God. This is no ordinary thing. It's the foundation of your worth, and it means you can live from this place of inherent dignity, not striving to prove you matter.
Why do I keep smiling when I'm falling apart inside?
Many of us have lived our whole lives never meeting ourselves—never expressing our true emotions because we th...
Many of us have lived our whole lives never meeting ourselves—never expressing our true emotions because we think taking up our cross means staying quiet. But internal chaos breeds sickness. There's a difference between wearing a smile and cultivating joy. Jesus invites us to bring our wounds into the light, to process them, so we hold the pen to our own story instead of letting trauma write it for us.
How can counseling or therapy be part of my faith?
The Greek word for soul—psyche—is the root of our word psychology. Jesus was the Wonderful Counselor who diagn...
The Greek word for soul—psyche—is the root of our word psychology. Jesus was the Wonderful Counselor who diagnosed before He healed, asking 'How long has he been like this?' The work of the human soul is the work of God. Therapy isn't separate from faith—it's the expansion of ministry, meeting you where the invisible wounds are, where abstract theology becomes organic healing.
There's a profound difference between managing your emotions and owning them—between suppressing anger to appear holy and expressing it in ways that heal. Yet in many religious spaces, we've mistaken emotional regulation for emotional suppression. We press through life never really expressing how we feel, hiding behind the cross while internal chaos rages. Many people live their entire lives having never truly met themselves.
Jesus didn't just preach—He diagnosed. When He encountered the father whose son was demon-possessed, He asked, 'How long has he been like this?' The work of ministry isn't confined to sermons from the front; it's expanded to meet people in their invisible wounds, in counseling rooms and quiet conversations. The Greek word for soul—psyche—reminds us that the study of the human soul is intrinsically the work of God.
We are image-bearers of God—not something we earn through service or Bible studies, but our identity from the moment of creation. The challenge before us is not to let trauma write our story, but to process what we've been through so we hold the pen. It's to communicate our pain from the first moment of annoyance, not when we've reached total crash-out. It's to choose Christ-like responses even when our character is attacked, knowing that who we are cannot be spoiled by another's words.
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